I confess to a panic attack the other day when I realized that not only am I behind on the promised scene, I cannot tamp down my anxiety to write it. The excuses are piling up—production, yadda, hurricane, yadda, production, yadda, nostalgia tour, yadda, yadda, yadda—and now the latest: a nasty flu, which I soothed with multiple toddies (yes, there was whisky involved, sue me) and homemade soup (leek and potato, recipe to follow. I do try to please.)
Chopping leeks had me thinking about what my characters might be having for supper on a Sunday night, and it occurred to me that I ought to scout out a Russian cookbook somewhere, circa 1930 (but in English please!) to get a sense of what Alexei’s mother might put on the table. Then again—a 1930s cookbook would have to be approved by The Party, I imagine, and would a bowl of Communist borscht taste different from the pre-war Tsarist variety? Alexei’s mother in 1930 would be at least 50 and presumably have learned to cook sometime before the turn of the century and very likely, with no assistance from formal recipes at all, so I imagine what she put on the table would be in no way influenced by Party approval but certainly by any going food shortages at the time.
All this ruminating takes me back to my basic problem: To write a scene of any authenticity I have to know a little bit of something about the characters and their physical world, and for this play especially, I feel a deep need to immerse myself in the culture and currents of the era. For book research, I have turned to the brilliant Orlando Figes and his phenomenal account of ordinary life in the Soviet era: The Whisperers: Private Life in Stalin’s Russia. (Even as I write these words I realize I need even more than that. A book alone will not do it—I need a tangible experience, but a visit to Red Square in not yet in the cards.)
Forty pages in, the takeaway from Figes’ work is the extreme intrusion of the Soviet state into the private lives of its people, the widely accepted understanding that privacy and personal happiness are luxuries that the people can no longer afford; their focus must be to build the ideal (Communist) state, and to do so, they must cast aside any notion of a personal life. It is heartbreaking in its idealism, realizing the number of lives shattered by the grinding machinery of Stalin’s police state. Even those of the truest believers.